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Daily ProclaimerC

Men are free to decide their own moral choices, but they are also under the necessity to account to God for those choices.A. W. Tozer

Devotionals from my daily reading, Study showing your self approved, a worker not ashamed of God, having rightly divided the word of truth. To be removed reply with “REMOVE” in subject – to add send email with “ADD Daily ProclaimerC” in subject.

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Clips from e-sword daily devotionals. Hoekstra, Meyer, Morrison, Spurgeon and Word.

May 30

The Old Covenant Demand of Obedience
And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments of the LORD and His statutes which I command you today for your good? . . . This day the LORD your God commands you to observe these statutes and judgments; therefore you shall be careful to observe them with all your heart and with all your soul. (Deu_10:12-13 and Deu_26:16)
As we saw in our previous meditation, the grace of God provides what we need for growing in a life of obedience. Now we will begin to see that God's law demands obedience (whole-hearted obedience), but it does not provide the necessary spiritual resources for living an obedient life.
When Israel was about to enter the Promised Land, Moses restated what God's law required. "And now, Israel, what does the LORD your God require of you, but . . . to walk in all His ways . . . and to keep the commandments of the LORD . . . therefore you shall be careful to observe them with all your heart and with all your soul." Remember, the commandments of God called for holy living. "You shall be holy, for I the LORD your God am holy" (Lev_19:2). The measurement for this required holiness was God Himself. This represented a high and lofty standard, far beyond what man could reach on his own.
Additionally, God was not calling them to an external religious behaviorism, but to wholehearted obedience: "keep the commandments . . . observe them with all your heart." From deep within their innermost being, the children of Israel were to fully obey the Lord. They were to truly and sincerely observe all that the Lord had commanded. There were to be no inner reservations or hesitations.
What the law demanded was good. "The law is holy, and the commandment holy and just and good" (Rom_7:12). Yet, the resources were lacking. Man could not measure up on his own. "For all have sinned and fall short of the glory of God" (Rom_3:23). Furthermore, this perfect law offered no help to change man into what it required. "The law made nothing perfect" (Heb_7:19). Praise God, there is a provision that can accomplish what the law cannot do. "On the other hand, there is the bringing in of a better hope" (Heb_7:19). That effective hope is the grace of God.
Lord God of holiness, I bow to Your holy law as good and just. I desire to live what the law demands. Yet, I confess my failures, as well as my inadequacy to improve myself. I rejoice in Your better hope. By Your grace, please shape my heart into a life of growing obedience, Amen.

May 30

The Old Covenant Demand of Obedience
And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments of the LORD and His statutes which I command you today for your good? . . . This day the LORD your God commands you to observe these statutes and judgments; therefore you shall be careful to observe them with all your heart and with all your soul. (Deu_10:12-13 and Deu_26:16)
As we saw in our previous meditation, the grace of God provides what we need for growing in a life of obedience. Now we will begin to see that God's law demands obedience (whole-hearted obedience), but it does not provide the necessary spiritual resources for living an obedient life.
When Israel was about to enter the Promised Land, Moses restated what God's law required. "And now, Israel, what does the LORD your God require of you, but . . . to walk in all His ways . . . and to keep the commandments of the LORD . . . therefore you shall be careful to observe them with all your heart and with all your soul." Remember, the commandments of God called for holy living. "You shall be holy, for I the LORD your God am holy" (Lev_19:2). The measurement for this required holiness was God Himself. This represented a high and lofty standard, far beyond what man could reach on his own.
Additionally, God was not calling them to an external religious behaviorism, but to wholehearted obedience: "keep the commandments . . . observe them with all your heart." From deep within their innermost being, the children of Israel were to fully obey the Lord. They were to truly and sincerely observe all that the Lord had commanded. There were to be no inner reservations or hesitations.
What the law demanded was good. "The law is holy, and the commandment holy and just and good" (Rom_7:12). Yet, the resources were lacking. Man could not measure up on his own. "For all have sinned and fall short of the glory of God" (Rom_3:23). Furthermore, this perfect law offered no help to change man into what it required. "The law made nothing perfect" (Heb_7:19). Praise God, there is a provision that can accomplish what the law cannot do. "On the other hand, there is the bringing in of a better hope" (Heb_7:19). That effective hope is the grace of God.
Lord God of holiness, I bow to Your holy law as good and just. I desire to live what the law demands. Yet, I confess my failures, as well as my inadequacy to improve myself. I rejoice in Your better hope. By Your grace, please shape my heart into a life of growing obedience, Amen.

THE PERSISTENCE OF LIFE
"The God of Abraham, and the God of Isaac, and the God of Jacob. Now He is not the God of the dead, but of the living: for all live unto Him."-- Luk_20:37-38.

WHAT IS Death? It is not a condition but a transition; not an abiding-place, but a passage; not a house, but a doorway. The Scripture refers to it as a birth--"the first-born from the dead"; as an exodus --"after my exodus," says Peter; as a striking of the tent--"I must shortly put off this tabernacle;" as the weighing of an anchor--"the time for me to loose-off from the shore is come." Each of these metaphors accentuates the fact that Death is but a momentary act. We are absent from the body one moment, present with the Lord the next.
Persistent Personality. In that other field we shall surely recognise each other, and shall be as close akin, yea, closer than we were in long-past happy days, when heart to heart had sweet converse, or co-operated in useful ministry. Abraham will still be Abraham; Isaac, Isaac; and Jacob, Jacob. Not bodiless ghosts, but living personalities etherealised and transfigured. Moses and Elijah were recognised as such by the startled disciples on the Transfiguration mount; and Mary knew the Master in the Garden. What gain would it have been that Jesus promised the dying thief that he should be with Him in Paradise, if, when he reached there, he could not recognise the Lord?
Persistent Love. Love will never fail! But how can it exist without an object; and how can it forget! Why did Jesus promise the "many mansions," unless He meant that there should be homes! He knows that the heart clings, even in the light of Resurrection, to the dear objects of human affection, else He would never have mentioned Peter's name, nor have sent a message to His disciples, nor come a second time for Thomas! And will He ignore those natural cravings for us, whom He has loved better than Himself? How deep and sweet His assurance: "If it were not so, I would have told you!" Charles Kingsley asked that on the grave stone, which stood above his wife and himself, should be inscribed the words: "Amavimus, Amamus, Amabimus"--We loved, we love, we shall continue to love. And who shall challenge the truth or appositeness of these words?
Persistent Activity. "His servants shall serve Him!" The tasks we bungled here with our apprentice-hands will become possible; and unravelling our tangled skeins, we shall weave such fabrics as our wildest dreams never imagined.

PRAYER
I pray Thee, O Lord, to deliver me from the fear of death; and when mine eyes open in the dawn of heaven, may I see Thee standing to welcome me, and may I receive Thy Well-done! AMEN.

Coming Back Again
And he went down with them, and came to Nazareth, and was subject unto them— Luk_2:51
It Was Hard to Return to Nazareth after the Vision of Jerusalem
That visit to Jerusalem was one of the great hours in the life of Jesus. It must have moved Him to the depths. Often in the quiet home at Nazareth His mother had spoken to Him of the Holy City. And the Boy, clinging to her knee, had eagerly listened to all she had to tell. Now He was there, moving through the streets, feasting His eyes upon the Temple. He had reached the city of His dreams. Clearly it was a time of vision. "Wist ye not that I must be about my Father's business? In that moving hour there broke on Him the revelation of His unique vocation. And the beautiful thing is that after such an hour He quietly went back to Nazareth, and was subject to Mary and to Joseph. He drew the water from the well again. He did little daily errands for His mother. He weeded the garden, tended the flowers in it, lent a hand to Joseph in the shop. And all this after that great hour which had changed His outlook upon everything and moved Him to the very depths.
Coming from Vision to Duty Was Characteristic of Jesus
That faithful and radiant way of coming back again was very characteristic of the Lord. We see it later at the Transfiguration. That was a splendid and a shining hour, when heaven drew very near to earth. Such hours find a more suitable environment on mountain-tops than on the lower levels of the world. There Moses and Elias talked with Him. There was heard the awful voice of God. There His very garments became lustrous. After such an hour of heavenly converse you and I would have craved to be alone. Voices would have had a jarring sound; company would have been deemed intrusion. And again the beautiful thing about our Lord is that after such a heavenly hour as that He came right down to the epileptic boy. Instead of the voices of Moses and Elias, there was the clamor and confusion of the crowd; instead of the tranquillity of heaven—the horrid contortions of the epileptic. It was the way of Jesus, after His hours of vision, to come right back, whole-heartedly and happily, to the task and travail of the day.
Routine Should Never Be Counted as Drudgery
Now, that is big with meaning for us all, and is capable of endless application. At this season, for instance, one would think of holidays. Many of my readers have had a splendid holiday, favored by weather exquisitely fine. A strong light, says Emerson, makes everything beautiful, and multitudes have found the truth of that. And now, from the "large room" of holidays, and the healing vision of mountain and of moorland, they are back to the old drudgery again. It is never easy coming back like that, especially in the vivid years of youth. The "daily round and common task" are alien and irksome for a little. But if we are trying to follow the great Master, we can show it not only in our going forth, but by the kind of spirit in which we return. He went down and was subject to His parents. He left the hills for the epileptic boy. He did it with that unfaltering faith of His, which assured Him that His God was everywhere. And in that radiant spirit of return from the vision to the daily round, He has left us an example that we should follow His steps.
It Takes Heroism to Come Back to Lowly Tasks
The same truth holds with equal force of all the great revealing hours of life. There is often not a little heroism in coming back again to lowly tasks. When love has once come caroling down the highway it is not easy to get back to drudgery. When sorrow has come and "slit the thin-spun life," how intolerable, often, is that housework! The hand that knocks the nail into the coffin seems to knock the bottom out of everything, and we are left sometimes, paralyzed and powerless, in a world of phantoms we cannot understand. Some men in such hours take to drink. Some who can afford it take to travel. Some lose "the rapture of the forward view" and settle down in the "luxury of woe." But He who came to lead us heavenward, and who drank our bitter chalice to the dregs, has empowered us for a better way than that. To take up our common task again, to march to our duty over the new-filled grave, to come back to the detail of the day, knowing that this, too, is holy ground—that is the path marked out for us by Him who went down and was subject to His parents, and who left the mount for the epileptic boy.
A Christian Does Ordinary Things in Extraordinary Ways
Nor can we forget how this applies to the great hours of the spiritual life. For that life, too, has its high revealing seasons, when like the apostle we are caught up to Paradise. After such hours (and one of them is conversion) men often yearn to do great things for heaven. They want to be ministers; they want to leave the bench, and go abroad to evangelize the heathen. If that be the authentic call of God it will reveal itself as irresistible, but often the appointed path is otherwise. It is not to go forth in glorious adventure; it is to come back with the glow upon the face—to the old home, the dubious friends, the critical comrades, the familiar faces, it is to tell out there all that the Lord has done, not necessarily by the utterance of the lip, but by the demonstration of the life. A Christian does not always do extraordinary things. He does ordinary things in extraordinary ways. He makes conscience of the humblest task. He does things heartily as to the Lord. And to come back again, with that new spirit, to the dull duty and narrowing routine is the kind of conduct that gives joy in heaven.

Morning
“Take us the foxes, the little foxes that spoil the vines.”
- Son_2:15
A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and little sins do mischief to the tender heart. These little sins burrow in the soul, and make it so full of that which is hateful to Christ, that he will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable. Jesus will not walk with his people unless they drive out every known sin. He says, “If ye keep my commandments, ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.” Some Christians very seldom enjoy their Saviour’s presence. How is this? Surely it must be an affliction for a tender child to be separated from his father. Art thou a child of God, and yet satisfied to go on without seeing thy Father’s face? What! thou the spouse of Christ, and yet content without his company! Surely, thou hast fallen into a sad state, for the chaste spouse of Christ mourns like a dove without her mate, when he has left her. Ask, then, the question, what has driven Christ from thee? He hides his face behind the wall of thy sins. That wall may be built up of little pebbles, as easily as of great stones. The sea is made of drops; the rocks are made of grains: and the sea which divides thee from Christ may be filled with the drops of thy little sins; and the rock which has well nigh wrecked thy barque, may have been made by the daily working of the coral insects of thy little sins. If thou wouldst live with Christ, and walk with Christ, and see Christ, and have fellowship with Christ, take heed of “the little foxes that spoil the vines, for our vines have tender grapes.” Jesus invites you to go with him and take them. He will surely, like Samson, take the foxes at once and easily. Go with him to the hunting.

Evening
“That henceforth we should not serve sin.”
- Rom_6:6
Christian, what hast thou to do with sin? Hath it not cost thee enough already? Burnt child, wilt thou play with the fire? What! when thou hast already been between the jaws of the lion, wilt thou step a second time into his den? Hast thou not had enough of the old serpent? Did he not poison all thy veins once, and wilt thou play upon the hole of the asp, and put thy hand upon the cockatrice’s den a second time? Oh, be not so mad! so foolish! Did sin ever yield thee real pleasure? Didst thou find solid satisfaction in it? If so, go back to thine old drudgery, and wear the chain again, if it delight thee. But inasmuch as sin did never give thee what it promised to bestow, but deluded thee with lies, be not a second time snared by the old fowler- be free, and let the remembrance of thy ancient bondage forbid thee to enter the net again! It is contrary to the designs of eternal love, which all have an eye to thy purity and holiness; therefore run not counter to the purposes of thy Lord. Another thought should restrain thee from sin. Christians can never sin cheaply; they pay a heavy price for iniquity. Transgression destroys peace of mind, obscures fellowship with Jesus, hinders prayer, brings darkness over the soul; therefore be not the serf and bondman of sin. There is yet a higher argument: each time you “serve sin” you have “Crucified the Lord afresh, and put him to an open shame.” Can you bear that thought? Oh! if you have fallen into any special sin during this day, it may be my Master has sent this admonition this evening, to bring you back before you have backslidden very far. Turn thee to Jesus anew; he has not forgotten his love to thee; his grace is still the same. With weeping and repentance, come thou to his footstool, and thou shalt be once more received into his heart; thou shalt be set upon a rock again, and thy goings shall be established.

Rash Judgment
Joh_7:19-31

The offense seemed utterly trivial; how it ever came to trial is a puzzlement. But as jurors we did what we were supposed to do: we rendered a true verdict. This astonished the judge and the lawyers so much that the judge asked us to meet with the attorneys afterwards and explain how we reached our verdict.
There was not much to explain. There were only three witnesses. The first was a policeman who had lost his notes and remembered nothing. The second was the defendant, who was a poor liar. The third was the victim, who made the defendant seem honest by comparison. Reasonable doubt was not hard to find.
The reason the attorneys were astonished? They knew that this was only one charge of many against the defendant, and the others were much more serious—with much better evidence. They saw the man as a criminal. We saw only the evidence presented. They were judging the person; we were judging on the facts.
Jesus has a similar problem here. There is turmoil in the crowd because of him. There usually was; when you stir pond scum, it stinks. The righteousness of Jesus stirred them and they let of their foul gas.
In his calm reply, Jesus reminds them of something from the Old Testament. The Law is clear: do no work on the Sabbath. Yet if the day of circumcision for a baby (the eighth day of life) comes on a Sabbath, the circumcision was done. Why the apparent contradiction? Because circumcision was a seal of righteousness, and righteousness is superior to the ordinances which define it.
So Jesus tells them—and us—to judge justly. It is an important point in looking at Jesus, and it is important in looking at others. One reason our legal system holds all equal before the law (at least in theory) is so that we will not judge by the person. The Old Testament enjoined the judge not to "pity the poor" in justice—rendering a favorable verdict to one because he is poor, and an unfavorable one to the rich, "because he can afford it."
How can the Christian, then, avoid judging unjustly? Sometimes we cannot avoid judgment. When this happens, consider these two guides:
· Do you love all with the love of Christ? If so you, like God, will be no respecter of persons.
· Do you seek righteousness? If so, the appeal of the person will be lost in the glory of the truth.


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It does not take great men to do great things; it only takes consecrated men. Phillips Brooks