REDEEMER MESSIA

REDEEMER MESSIA

(Job 19:25 KJV) For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

Job 19:25: Vs. 19:25-27 redeemer (Heb., goel). See notes on Ruth 3:9 and Isa. 59:17-21. Job believed in a living God who would vindicate his case even after his death. at the latter day. In the future. upon the earth. Lit., upon dust, referring to the dust of the earth or to the dust of Job's grave. in my flesh. Although the Hebrew preposition, min, sometimes means "without" (in which case Job expected vindication in a disembodied state), when it is used with the verb "to see" it may indicate the vantage point from which a person sees (in which case Job expected to be in a body when he was received in the resurrection). The last phrase of verse 27 is an exclamation something like, "I'm overwhelmed at the thought." This great expression of hope marks the turning point in Job's attitude. He has seen his sufferings in the perspective of certain future vindication of his case. reins = heart.


(Psa 19:14 KJV) Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

(Psa 78:35 KJV) And they remembered that God was their rock, and the high God their redeemer.

(Prov 23:11 KJV) For their redeemer is mighty; he shall plead their cause with thee.

Prov 23:11: Vs. 23:11 redeemer. Lit., near kinsman; i.e., one who will protect the interests of the family. See notes on Lev. 25:25-28 and Ruth 3:9. The term may refer to God. See notes on Gen. 48:15-16; Ex. 6:6; Job 19:25-27. cause with thee. Better, case against you.


(Isa 41:14 KJV) Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

Isa 41:14: Vs. 41:14-15 Israel is called a worm because she is feeble, despised, and stepped on by the nations of the world. But God will make Israel a sharp threshing instrument, a solid object made of heavy timbers and studded with flint.


(Isa 43:14 KJV) Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

Isa 43:14: Vs. 43:14-21 God would destroy Babylon and bring His people back to Palestine, a new thing that, when compared to most other wonders of Israel's history, would make those seem as nothing.


(Isa 44:6 KJV) Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

(Isa 44:24 KJV) Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;

Isa 44:24: Vs. 44:24-28 Only the true God can predict the future with total accuracy--in this case the return from exile to rebuild and inhabit Jerusalem, a prophecy made through Isaiah about 150 years before it happened.


(Isa 47:4 KJV) As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.

(Isa 48:17 KJV) Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

(Isa 49:7 KJV) Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

(Isa 49:26 KJV) And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

(Isa 54:5 KJV) For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

(Isa 54:8 KJV) In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

(Isa 59:20 KJV) And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.

(Isa 60:16 KJV) Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

(Isa 63:16 KJV) Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Isa 63:16: Vs. 63:16 The meaning is this: Even if Abraham and Israel (i.e., Jacob) disowned the people, God would still be their Father.


(Jer 50:34 KJV) Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
(Dan 9:25 KJV) Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Dan 9:25: Vs. 9:25 The 70 sevens begin with the commandment to restore and to rebuild Jerusalem, the commandment of Artaxerxes Longimanus given in 445 B.C. (Neh. 2:5). Earlier, Cyrus had authorized the rebuilding of the Temple (in 538; 2 Chron. 36:22-23; Ezra 1:1-4). the street . . . and the wall. The public square and moat were rebuilt by the time the first seven weeks (49 years) were completed.


(Dan 9:26 KJV) And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Dan 9:26: Vs. 9:26 Certain important events were to happen after the 62 weeks (plus the seven weeks, or a total of 69 weeks): the crucifixion of Messiah and the destruction of Jerusalem in A.D. 70 by the Romans who are the people of the prince that shall come. Because these events were to occur after the 69 weeks had run their course and before the seventieth week began, there must be a space of time between the conclusion of the sixty-ninth week and the beginning of the seventieth.